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It is also a social category present in societies that recognize three or more genders.

The term third is usually understood to mean "other"; some anthropologists and sociologists have described fourth, genders.

To the Indigenous Māhū of Hawaii, it is an intermediate state between man and woman, or to be a "person of indeterminate gender".

The concept is most likely to be embraced in the modern LGBT or queer subcultures, or in ethnic minority cultures that exist within larger Western communities such as the North American Indigenous cultures that have roles for Two Spirit people.

A majority of them, again like their Eastern counterparts, were artistic enough to make a living from their abilities.

The capacity to mediate between men and women was a common skill, and third genders were oftentimes thought to possess an unusually wide perspective and the ability to understand both sides.

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In Africa, a woman can be recognized as a “female husband” who enjoys all of the privileges of men and is recognized as such, but whose femaleness, while not openly acknowledged, is not forgotten either.

In some non-Western cultures, gender is not binary and one can cross freely between male and female.

This is seen as a mediation between the spirit and mundane worlds.

In recent years, some Western societies have begun to recognize genderqueer or non-binary identities.

Some years after Alex Mac Farlane, Australian Norrie May-Welby was recognized as having unspecified status.

The Asia Pacific Forum of National Human Rights Institutions states that the legal recognition of intersex people is firstly about access to the same rights as other men and women, when assigned male or female; secondly it is about access to administrative corrections to legal documents when an original sex assignment is not appropriate; and thirdly it is not about the creation of a third sex or gender classification for intersex people as a population but it is, instead, about self-determination.

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